
This is a cross-posting of my latest contribution to the Scientific American guest blog. Since the original went up at SciAm, P.Z. Myers has pointed out a few more complicating factors. If you read one paper to follow up on what I’ve written here, I’d suggest Nathan Bailey and Marlene Zuk’s excellent 2009 review [PDF], which is posted in PDF format by none other than The Stranger.
June is Pride Month in the United States, and in communities across the country, lesbian, gay, bisexual, and transgendered Americans are celebrating with carnivals, parades, and marches. Pride is a rebuke to the shame and marginalization many LGBT people face growing up, and a celebration of the freedoms we’ve won since the days when our sexual orientations were considered psychological diseases and grounds for harrassment and arrest. It’s also a chance to acknowledge how far we still have to go, and to organize our efforts for a better future.
And, of course, it’s a great big party.
I’m looking forward to celebrating Pride for the first time in my new hometown of Minneapolis this weekend–but as an evolutionary biologist, I suspect I have a perspective on the life and history of sexual minorities that many of my fellow partiers don’t. In spite of the progress that LGBT folks have made, and seem likely to continue to make, towards legal equality, there’s a popular perception that we can never really achieve biological equality. This is because same-sex sexual activity is inherently not reproductive sex. To put it baldly, as the idea is usually expressed, natural selection should be against men who want to have sex with other men–because we aren’t interested in the kind of sex that makes babies. An oft-cited estimate from 1981 is that gay men have about 80 percent fewer children than straight men.
Focusing on the selective benefit or detriment associated with particular human traits and behaviors gets my scientific dander up, because it’s so easy for the discussion to slip from what is “selectively beneficial” to what is “right.” A superficial understanding of what natural selection favors or doesn’t favor is a horrible standard for making moral judgements. A man could leave behind a lot of children by being a thief, a rapist, and a murderer–but only a sociopath would consider that such behavior was justified by high reproductive fitness.
And yet, as an evolutionary biologist, I have to admit that my sexual orientation is a puzzle.
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