Crucified agape

Tradition tells us to choose between respect for persons and participation in the movement of history; Jesus refuses because the movement of history is personal. Between the absolute agape which lets itself be crucified, and effectiveness (which it is assumed will usually need to be violent), the resurrection forbids us to choose, for in the light of resurrection crucified agape is not folly (as it seems to the Hellenizers to be) and weakness (as the Judaizers believe) but the wisdom and power of God (I Cor. 1:22-25).

John Howard Yoder, The Politics of Jesus (William B. Eerdmans Publishing Company, 1972)


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Why Jesus “suffered under Pontius Pilate”

Larry Hurtado discusses why the Roman government crucified Jesus (politics), as well as what Pilate’s motives and the implications behind his chosen method of execution mean for Christianity.

Crucifixion was commonly regarded as not only frighteningly painful but also the most shameful of deaths. Essentially, it was reserved for those who were perceived as raising their hands against Roman rule or those who in some other way seemed to challenge the social order—for example, slaves who attacked their masters, and insurrectionists, such as the many Jews crucified by Roman Gen. Vespasian in the Jewish rebellion of 66-72.